Does a fart become a fart when it is dealt, or when it is smelt?
Capra makes a compelling argument for the phenomenological when he observes that if you buy into the essential-bum-origin, it would be possible to separate the quality of a fart from its smell—which makes little sense. It does feel intuitively true that a fart that smells bad is a bad fart, and that there can be no bad fart that does not also smell bad.
I struggle mightily, moreover, to concede that the glorious plenitude of odorless passages of gas—the firecrackers, the bathtub bubbles, the squeaks, the sad sighs, the sneeze-poots—are not real farts. They demand a place in our metaphysics of farts., will soon publish a letter by other philosophers responding to his argument.
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